First Udasi

In his first Udasi (travel), Guru Nanak covered east and south of India and returned home after spending a little more than eight years. He started from Sultanpur in August, 1507 and went to his village Talwandi to meet and inform his parents about his long journey. The old parents wanted comfort and protection from their young son in their old age and so they asked him not to go. But there were thousands and thousands others waiting for the Divine Master for comfort, love and salvation. The Gur

In his first Udasi (travel), Guru Nanak covered east and south of India and returned home after spending a little more than eight years. He started from Sultanpur in August, 1507 and went to his village Talwandi to meet and inform his parents about his long journey. The old parents wanted comfort and protection from their young son in their old age and so they asked him not to go. But there were thousands and thousands others waiting for the Divine Master for comfort, love and salvation. The Guru, therefore, told his parents,"There is a call from Heaven, I must go whither He directs me to go."
First Stop at Eminabad

Accompanied by Mardana, the Guru embarked on his mission and left his family behind. He made his first stop at Saidpur, now known as Eminabad, and there he met a poor carpenter named Lalo and accepted his hospitality. The news reached Malik Bhago, the chief of the town, that a holy person was staying with Lalo. Malik Bhago was a corrupt man and he had amassed wealth through unfair means. He held a big gathering and invited all holy men including the Guru. The Guru, however, did not accept his invitation. The Malik then made a special arrangement for the Guru and requested him to come and eat at his residence. At last the Guru went there and Malik Bhago said,"O holy man, I have prepared so many dishes for you, but you are staying with a poor carpenter and eating his dry bread. Please stay with me." The Guru replied,"I cannot eat your food because your bread is ill-begotten and has been made with money sucked from the poor through unfair means, while Lalo`s bread is made from the hard-earned money."

This made Malik Bhago very mad and he asked the Guru to prove his point. The Guru then sent for a loaf of bread from Lalo`s house. In one hand the Guru held Lalo`s bread and in the other that of Malik Bhago`s, and when he squeezed both, milk came out from Lalo`s bread and blood dripped from Malik Bhago`s bread. Malik Bhago was completely shaken by his guilt and asked for forgiveness. The Guru asked him to distribute his ill-gotten wealth among the poor and henceforth live an honest life. Malik Bhago was re-born with the Guru`s blessing.

Sujjan Thug

According to Puratan Janamsakhi, before Guru Nanak turned towards east, he went to Tolumba (now known as Makadampur in west Pakistan) and met Sajjan Thug. Sajjan always wore a white dress, displayed his rosary and thus posed to be a holyman. He had built a Hindu temple and a Muslim mosque at the courtyard of his residence. He would invite wayfarers to his residence to rest for the night. But at night, he would take away their goods and money and sometimes kill them. The Guru went and stayed with him for the night. At night the Guru did not go to bed early which made Sajjan a bit too nervous to perform his nefarious act of robbing. Sajjan asked the Guru to take rest and sleep but the Guru replied,"God`s minstrel does not go to sleep, till God sends word that he should retire." The Guru then asked Mardana to play the rebec and started singing.

Hearing the divine song directed at him, Sajjan fell at the Guru`s feet, and prayed to him to pardon his sins. The Guru said,"Sajjan, in the Sovereignty of God, grace is obtained by two things, open confession and reparation for wrong." Sajjan stood in submission. The Guru asked him to give all his ill-gotten wealth to the poor. He obeyed the mandate and became a follower of the Guru after receiving Charanpauhal.

At Hardwar

Hardwar is one of the Hindu pilgrimage places on the bank of river Ganges. It was a Baisakhi day and the pilgrims got up early in the morning and bathed in the river. As the sun came out, they started throwing water towards the sun. When Guru Nanak asked them as to what they were doing, one priest replied,"We are offering water to our dead ancestors in the region of Sun to quench their thirst."

Upon this the Guru started throwing water towards the west. The pilgrims laughed and asked what he was doing. The Guru replied,"I am watering my fields in my village in the Punjab." The priest asked,"How can your water reach such a distance?" The Guru retorted,"How far your ancestors are from here?" One of them replied, "In the other world."

The Guru stated, "If the water cannot reach my fields which are about four hundred miles away from here, how can your water reach your ancestors who are not even on this earth?" The crowd stood in dumb realization. The Guru preached against superstitions and false rituals, worship of gods and goddesses, penances and renunciation. He stressed that only One God, the Formless, was to be glorified. In this way he showed the path of truth and enlightenment. There is a Gurdwara called Nanakwara in Hardwar on the bank of the river Ganges where the Guru had stayed.

At Gorakhmata

After Hardwar, the Guru took his route towards Gorakhmata, about twenty miles north of Pilibhit, and reached there via Joshi Math and Almora. Almora was ruled by the rulers of Chand family and they used to do their offerings of human beings to please their goddess Chandi. The Guru showed them the path of truth and thus stopped them from massacring innocent people to please their goddess.

From there he reached Gorakhmata which was the abode of Jogis of Gorakhnath clan. These Jogis had powers of Ridhi-Sidhi (supernatural powers). Their blessings were eagerly sought by the family men. People avoided their curses at all costs. Public from far and near had heard about these Jogis and their popularity was widespread. It is said that these Jogis (Yogis) had also heard about the Guru. When he reached there, they received him with great courtesy and invited him to adopt their cult, wear their garb and join them as a Yogi. The Guru explained to them that the life of seclusion, which was not in the service of their fellow beings, was worthless. After the sermon, the yogis accepted Nanak as a true Guru and followed his path.

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